In Boise, Idaho, a lesser-known Christian sect has long faced issues with abusive ministers and spiritual leaders, dealing with these matters largely behind closed doors. Instead of taking legal actions against the predators, the sect has historically encouraged victims to offer forgiveness. However, this approach has proven ineffective, as many abusers were transferred to new communities, where they could target fresh victims unnoticed.

Recently, a grassroots movement by survivors has brought the troubling situation to light, revealing more than 900 allegations of abuse across 30 countries, with new cases still surfacing. This has drawn federal attention, resulting in an investigation by the FBI into the group sometimes referred to as the “Two by Twos.”

The investigation has included interviews with numerous current and former members and experts, analysis of letters, court documents, and other evidence substantiating the claims against the sect. Many leaders and ministers within the sect have either declined to comment or have not responded to inquiries.

The fundamental beliefs of the sect place children in significant danger. Observations indicate that child sexual abuse is a notable issue in various religious institutions, with data from insurance firms highlighting it as the second most prevalent claim after wage-related issues. Survivors assert that the practices followed by the Two by Twos increase the vulnerability of minors. Members of the sect rely on “workers” or volunteer ministers for their basic needs, resulting in situations where many experienced abuse at the hands of preachers residing in their homes. Even when an offender was asked to leave, they were often relocated to another community without any notification to the local members.

Pam Walton, a former member, tracks the movements of these ministerial figures alleged to have committed abuse, lamenting that the extent of their travels was often not realized. For instance, Dean Bruer, a known abuser, worked in numerous locations across multiple states and countries over several decades.

A culture of “mercy” within the sect has also contributed to the issue. It is considered inappropriate to discuss someone’s past wrongdoings, as forgiveness is deemed to have been granted by God. This mindset results in members fearing judgment for not being “merciful” enough when it comes to addressing serious misconduct. Leaders have even warned against probing into allegations, indicating that ignorance can often be better for individuals within the organization.

Moreover, some sect leaders have neglected legal requirements pertaining to the reporting of child abuse. Evidence reveals that measures were taken to avoid these legal obligations. An instance occurred when Ed Alexander, a regional overseer, advised a member found guilty of molestation to seek professional help, implying that the counselor would take on the responsibility of reporting.

Many survivors have encountered obstacles while seeking justice. Sheri Autrey, for example, felt ill-prepared to testify regarding her abuse as a teenager, and her family did not pursue prosecution. By the time she attempted to take legal action as an adult, the statute of limitations had expired under California law. Her attempts to find legal representation against the sect were also futile, as many attorneys declined to take the case due to the sect’s lack of property, which would otherwise provide a basis for any legal settlement.

Consequently, survivors have formed supportive networks. One notable group, Advocates for the Truth, has initiated a confidential hotline for those affected, researching and tracking allegations while also connecting survivors with mental health resources. Social media platforms have also emerged as spaces for survivors to share experiences and advocate for reform.

As the situation progresses, a grand jury is looking into the sect, and the FBI has solicited information from anyone willing to share what they know. Investigators have interviewed several survivors and sect leaders in the effort to uncover the truth.

Despite the unfavorable spotlight, institutional change has been sluggish and limited. Some sect leaders have publicly denounced the abuse and sought guidance on enhancing member protection, while others have outright rejected reform proposals or adopted diluted measures that inadequately address the concerns. Nevertheless, the momentum behind recognizing and addressing abuse remains strong, with former members like Lisa Webb emphasizing the importance of community advocacy for survivor safety. “We can respect the faith but must remain vigilant about the safety of our children,” Webb states. “The very fact that these conversations are taking place is a step towards ensuring a safer environment for everyone involved.”